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Day Forty

 

Where Your Test Will Come

(Where your thinking trumps obedience to God)

 

“I thought …. So I forced myself to offer a burnt offering.”

1Sam 13:12 AMP

 

          Our trust in God is always a continual choice – allowing Him to overcome territory in us that He has not previously occupied.  To grow in trust, God continually provides choices where our rational intellect and understanding must step aside and give way for irrational faith to operate.  This, then, is the ground in us that the Lord truly possesses, and it becomes His new beach-head for further operations.  But where that choice is still to be made between being subject to our best reasoning or subject to obedience by faith – THAT is where our tests will come.  For faith to reign, for the Lord to reign in that area, requires our deliberate choice and surrender to obey.

 

          Take the example of King Saul in first Samuel Chapters 13-15.  Our first clues about Saul’s weakness come as the Lord commissions Samuel to anoint this man as King over Israel.  He tells Samuel: “He shall save them out of the hands of the Philistines.”  For a King — that is a destiny of very limited scope.  The Lord was already revealing the extent of Saul’s usefulness to Him, because of weaknesses that could not be overcome.  Even as Samuel broaches the subject of God’s call on Saul’s life, Saul is only able to see what is before him according to his rational perception: “Am I not a Benjamite, of the smallest of the tribes of Israel? And is not my family the least of all the families of the clans of Benjamin? Why then do you speak this way to me?”

 

          Now we look at Saul’s first major misstep.  From 1 Samuel Chapter 13, where Saul takes upon himself the priestly obligation (without the Lord’s sanction) of sacrificing a burnt offering before going to battle with the Philistines. It is no coincidence that everything appears to be arrayed against success.  The Israelites are seriously outnumbered by the Philistines, and the weight of both chariots and horseman increase the Philistine advantage.  The Israelite numbers are dissipating in the face of this threat, and they are forced to hide in caves, holes, tombs, and cisterns.  By the time the sacrifice has been made and the fight is on – Israel’s numbers are down to 600 fighting men left.  You can see logistically, rationally, with his best understanding about fighting and tactics – Saul is under a hard press here.  Samuel had given instructions to wait for him for seven days.  As he waits, Saul watches what looks like the chance for any survival, let alone success, dissipate before him.  Everything in him cries out, “Do something quick!” (Recognize Saul’s own thinking here.)

 

          At that moment – he had the chance to surrender that thinking and fear to God: to put it in the Lord’s hands.  If he had rolled and committed and trusted this work of the battle to the Lord and put all his reliance on Him – Saul would have succeeded, but more importantly so would have God (Prov 16:3).  But when he allowed his fear and urgency for action to lead him into priestly activities for which he was not authorized or called, he sealed not only the failure of that engagement, he secured the early demise of his own reign as King.

 

          Two more opportunities to obey are presented to Saul before he is thoroughly rejected as King.  In Chapter 14 Saul’s son Jonathan takes his armor bearer over enemy lines and wipes out 20 of the enemy for a stunning strategic blow.  It garners the validation of the Lord with the trembling of the earth and the trembling of the Philistine forces in terror and panic. Yet Saul has already pronounced a (self-led) edict cursing anyone who would eat until “he has vengeance on his enemies” (it’s about his vengeance).  His own son Jonathan eats of honey-comb after his fight, and is refreshed but now is under that pronounced curse.  When the people realize Jonathan (who had just whooped up on the Philistines) is cursed to die they rescue Jonathan by siding for him.  Saul has stepped into the arena of religious practice by his edict and curse.  It is complicated when Jonathan unknowingly eats.  Jonathan nails it when he comments that his dad has troubled the land.  The Israelites were so famished they were unable to deal with the Philistines as effectively, so the battle was not fully successful.  Plus, by the time the people could eat they brought themselves under judgment by eagerly eating the meat with the blood.  Now as Saul is instructed to inquire of the Lord as to whether he should pursue the Philistines – the Lord is silent.  He gives no guidance.  So now Saul asks for lots to be drawn to find out who has sinned and caused God’s silence.  This is when he finds out his son has eaten.  Yet instead of honoring his edict and offering his son to the Lord, (and paying his vow) he allows the people to dissuade him from following through. Here, now, was a chance for Saul to humble himself and come clean.  He could have confessed being self-reliant and self-led.  He could have confessed being led by his own religious notions and not the Lord; botching the victory; causing the people to sin.  But instead he kept face – stood steadfast, and moved more deeply into the terrain of disobedience and self-reliance.

 

          1Samuel Chapter 15 is the setting for the famous “What then means this bleating of the sheep…” quote.  It is the inevitable declination of a man who could have fulfilled his destiny except for his steadfast reliance on his own thinking.  Saul is commanded by God (through Samuel) to go and smite the Amalekites: “to destroy all they have; do not spare them, but kill both man and woman, infant and suckling, ox and sheep, camel and donkey.”  Saul does not.  Again, moved by his own rational processes rather than faith in the Lord, Saul allows the people to save the best of the sheep and oxen to sacrifice to the Lord.  His obedience is tailored to his own notion of pleasing God and pleasing the people.  This is considered evil in the Lord’s eyes.  To obey only in part is no obedience.  Saul is in fact saying, “I weigh my own skill in thinking higher than I weigh your command Lord.  My confidence in myself is greater than my confidence in You.”  Thus, with this episode Saul is finally rejected as King and he will no longer hear the Lord from any avenue.

 

          It is a dismal story.  Launched with every potential, every ability to wildly succeed – Saul is tested and found wanting at the very point of his greatest weakness which he trusts completely:  his thinking.  This is where we must all beware.  Our own perceptions and interpretations of God’s commands can end up disqualifying us from use, but even worse – from the Kingdom.  Just as God’s word is living and active and sharper than any two-edged sword, this same word will touch the very place where God does not reign in us – in our own thinking.  This is where the test comes. He precipitates an event, which requires us to either defer to our judgment or defer to our faith in Him.  These are adversarial things – they cannot both operate at the same time.  We must choose.  In the very act of choosing – we solidify the terrain of our soul either for success or failure, obedience or disobedience, greater growth or diminishment of the Kingdom of God operating in us.

 

          This may be the test before you, and only a test – but out of it expands one Kingdom or another: God’s or this world’s.  The choice is yours.

 

Be-loved:  Be confident in the Lord.  Be faithful.   Be obedient.  May His Kingdom rule in the hearts and minds of men!

         

Day Thirty-Nine

 

So You Think God’s Unfair?

Our Right – Not Our Obligation

 

“But to as many as did receive and welcome Him, He gave the authority (power, privilege, right) to become the children of God…” Amp Jn 1:12

 

 

                Yesterday as I listened to a young woman call in to the radio Bible answer show, To Every Man an Answer, on CSN (Christian Satellite Network 91.1) I was gripped by her tenaciousness, but I anguished at her dispair.  You see – she was asking how God could create a man who He knew would never receive Him, and then judge him eternally for not receiving Him.  Her feeling was – God was being unfair. 

          I wanted to be able to chime into this conversation!!! – Would you rather God made you a robot? If there is to be no possibility of people going to hell – there would have to be no possibility for people to disobey: God would have had to create robots with no soul, no emotion, no will of their own, and thus no choice.  He would have had to program us, with no other option than to do what He desires (which would be to follow Him).  Once you give someone the capacity to choose – you must allow for them to choose differently than you would desire.  For that reason, a consequence must be attached to that choice. But it  was never God’s desire for people to go to hell – that’s why He sent His Son – to preclude that very thing!!!

          But you see – in this woman’s eyes God is unfair.  She wants people to be able to choose their own way, and go to heaven.  She is asking for something out of the realm of possibility.  Let me give you a small example: denture cream. 

Yes, it is odd metaphor but it works.  People who have false teeth have trouble keeping them in place on their gums because they don’t adhere to their gums.  They are of a different material (plastic) than the tissue structure of gums.  So the false teeth are easily pulled away from the gums when people bite into something they need to chew.  Ultimately, the denture cream forms a medium to hold (to adhere to the gums) because it is like gluey rubber.  Now people can choose to use denture cream or not.  But there are consequences to not using it:  ugly drooping dentures, slippage, abrasions, wearing down of the gum structure – these are just a few of the consequences of choosing not to use it. Yet people have the choice, and we all know they do exercise that choice.

          In a very small way – we can think of Jesus Christ like denture cream.  As we receive Him as Lord, He holds us to Him and even within Him (we are the dentures here J).  We live in Him and have our being in Him.  Thus, He is a bridge between us and our restored contact with the Father – Almighty God (the gums J).  It is Christ Who actually holds us in relationship with the Father.  In Christ, we are now safe in our ability to approach the Father, to again be in relationship with Him – through our attachment in Christ.  In Christ – we remain stable and fixed, we are held in place by Christ.

But in true reality in Christ, you and I are being constantly changed, transformed, from glory to glory.  You see – we are constantly becoming more and more Christ-like: each at our own pace, we have more and more of His life in us.  In the strength of becoming more and more like Him, the power of cohesion expands – the more we become like Him, the more our attachment to Him grows and becomes stronger.

Yet – for us to have Jesus Christ holding us, saving us, and restoring us – we must first choose Him.  As many of us who receive and welcome Him, He gives the authority (the power, privilege, and right) to become the children of God.  But if we choose Him not – we can neither fault the Lord for us not choosing Him, nor can we fault Him for giving us the choice in the first place.  It simply cannot work that way.

Hearing the castigation of this young woman caller against the Lord, the parable of the nobleman and the minas rises to mind.  It is found in Luke 19:12-26.  A nobleman goes into a distant country to obtain for himself a kingdom.  He gives ten of his own servants, ten minas to buy and sell with while he was away.  The citizens there detested him however, and said they did not want him to be ruler over them.

When he returns – He calls these same servants together to see how the buying and selling has gone.  After the first two display their profits, the third servant can only give back what was first given to him.  He says to the nobleman: “Lord, here is your mina, which I have laid up in a handkerchief.  For I was [constantly] afraid of you, because you are a stern (hard, severe) man; you pick up what you did not lay down, and you reap what you did not sow.”

This third servant did not know the nobleman. He did not recognize this nobleman’s authority to either pick up or reap.  He did not acknowledge all that he had (the mina, the opportunities to serve, even his very life) were originally given by the nobleman.  He just knew he was afraid of him –but also found fault with his methods.  Sadly, this servant is judged as wicked – with the nobleman concluding, “I tell you that to everyone who gets and has will more be given, but from the man who does not get and does not have, even what he has will be taken away.”

“Getting” in this parable is like receiving Jesus Christ.  It is like choosing Him – like choosing to use denture cream.  If you choose Him, you will get more of Him (more understanding and more likeness of Him as you obey Him).  But if you don’t choose Him, even all that you have (your very freedom to choose) will eventually be taken away as you descend into hell.  Like dentures sans denture cream — you will be loosed, eternally slip, droop, chafe, and be eroded and fall into eternal damnation.  It will be then that you see your error, but you will still only rail against God and call Him unfair – even though all your opportunities to know Him were equal to everyone else’s (each got one mina – the same amount). 

A comic example may be welcome here — even as it clarifies this serious issue.  An elementary school classmate of mine once shared a funny story about her mum.  She recalled that her mum once laughed so hard on a roller coaster – that her dentures fell out.  They were irretrievable broken by the fall.  In my quirky processing – I see that even in enjoying life I need to be anchored in Christ!  My classmate’s mum needed denture cream to stay secure – as do we all.  There’s no exception to that.  We need the attachment of Christ.  He has provided it – how can we find any fault with that?

Be-loved, if you receive Christ as Lord, it is your right to be held securely.  But you are under no obligation to have Him, or that right.  Yet — it remains before you — to choose.  Choose right.  Choose Christ.  Choose life.

Day Thirty-Eight

 

Force of Power:

The Drawing Power of Faith

 

“[Urged on] by faith the people crossed the Red Sea as [though] on dry land, but when the Egyptians tried to do the same thing they were swallowed up [by the sea].”  Heb 11:29 Amp

 

 

          There is no ability to counterfeit true faith.  The substance of true faith has no counterpart in this or any other realm — so the enemy cannot whip up his own dastardly corrupted counterfeit version.  It simply cannot come into being.  That is why the Egyptians were swallowed up by the Red Sea.  They lacked true faith – because faith arises from a belief that God is, and that He is the rewarder of those who earnestly and diligently seek Him.  True faith in God would have taken the Egyptians across the Red Sea on dry ground – just like the Hebrews coming out of captivity – except that they didn’t have it.  That’s because true faith always draws us to God, draws us to seek, draws us to follow, draws us to know, draws us to receive.  Faith – as an incredible force of God — draws us!  So when the Egyptians tried to do what the Hebrews did in crossing over – they died.  In a very elementary sense, having no faith is like being dead.

          In Matthew 22:32, Jesus identifies God the Father as the God of Abraham, the God of Isaac, and the God of Jacob. He says He is “… not the God of the dead but of the living!” In Luke, two angels asked of the women looking for Jesus at His tomb, “Why do you look for the living among [those who are] dead?” (Lk 24:5)  The angels tell the women that Jesus is not there – He has risen!

          From 1Corinthians Chapter 13 we see that three things will remain – faith, hope, and love: the greatest of these being love.  These are substances that come from Jesus, and are components of His Kingdom.  They fill us, they anchor us, and they change us.  They make it possible for us to move from glory to glory as we seek the Lord through His word.  They are a force of God’s Kingdom and they cannot be destroyed.  They are potent with life and the power of God.

          In the days ahead, and even now – there will be shakings.  In the beginning when God began establishing His Presence with the Hebrews His voice shook the earth at Mount Sinai.  The people cried out in terror.  But there is a promise that in the days ahead He will once again not only shake the earth, but the heavens as well!  Hebrews 12:27 explains that this future shaking will be the removal and transformation of all that can be shaken.  That is so the things that cannot be shaken will remain.  Only three things cannot be shaken as they are in and of Christ.  Those three things are faith, hope, and love.

          This season is the time to reflect where and what you stand upon.  If you are not standing on the Rock (Christ) – if you do not know Jesus Christ as your Lord and Savior, you stand on shifting sand.  This is not a good place to be when the shaking starts.  But more than just because you will be secure in Him, I recommend you come to know Jesus now.  He is worth every thought you can direct towards Him.  His is your Creator, Lord, and King. Beyond any future security – don’t waste another moment not knowing Him.  No one is more worth it than He. 

         

Day Thirty-Seven

 

First Threads of Rebellion-

The Pain of Cain

 

“If you do well, will you not be accepted?  And if you do not do well, sin crouches at your door; its desire is for you, but you must master it.”  Gen 4:7 Amp

 

 

          This story is rich with application for much that we see in the world today – especially as it relates to confusion over why certain people feel so rejected by God, even when they seem to have a heart that desires His acceptance.   So we look for a moment at Cain.

          The first thing you must see is the choice Cain makes for his livelihood:  he is a tiller of the ground.  However, just over in Genesis 3:17 we see that the ground is under a curse because of Adam and Eve’s sin.  Now, they shall eat in sorrow and toil of the fruits of it – all the days of their life.  It is one thing to have to eat of it, it is another altogether to bring this as an offering to God.  Yet this is exactly what Cain does.  He brings fruit from ground that is cursed – expecting that it will be received.  Cain brings produce that is a product of ground that is cursed because of his dad and mom’s rebellion – and brings it expecting God to be pleased with it. 

Another point is, as part of the product of having eaten from the tree of the knowledge of good and evil – man now knows how to distinguish between good and evil – between blessing and calamity.  So Cain knows this as well.  He knows what is good and what is evil.  He also knows God’s prescriptives for offerings.

          God had already demonstrated for Adam and Eve the kind of sacrifice that is acceptable and pleasing to Him. God Himself had made the first kill to shed blood to cover them from their nakedness.  God Himself made — for both Adam and Eve — long tunics of animal skins to clothe them.  This was also well known to Cain.  Thus, animal sacrifice for covering and atonement had been inaugurated to cover man’s bad choices (even freedom to choose badly) – even his choice to choose evil and calamity.  This too would have been known to Cain.

          Yet, Cain brings an offering of cursed ground and is angry and indignant, sad, and even depressed when his offering is rejected by God.  That is when God speaks words of eternal wisdom which also apply to circumstances even today!  His says:  “If you do well [Cain], will you not be accepted?”  Translation:  “Cain – if you follow what I have shown you is My way and My will – it will please Me and it will be accepted.  Is that not enough?”

          God continues: “But if you do not do well [choose My way and will] sin crouches at your door; it’s desire is for you, but you must master it.”  Translation:  “Not choosing My way, Cain – is you giving into your way — which is not only rebellion, just like your mom and dad did, but it is a poorer choice.  It cost greatly – but you still have the same choice.  Sin is now waiting for you, hungry to consume you – My desire is that you master it Cain – not that it master you.  Whatever you surrender to, will rule over you.”

          Now what I want you to see and interject in this same scenario, is a young couple, believers – living together but not married, yet expecting the Lord can bless them.  They believe they love the Lord with all their hearts, yet their love is not framed in obedience.  Thus, they become perplexed and saddened when the Lord does not bless their lives, or recognizes their prayers.  They become dejected in spirit.  Yet like Cain – they approach God according to their own ways, ignoring God’s commands.

          Think now of the young man who has grown up, knowing and following the Lord, who becomes confused concerning his sexual orientation.  Deceived, he pursues that life-style only to become isolated and bankrupt in his relationship with the Lord.  Thinking he has been made this way, but deceived, he finds himself rejected by God.  Failing to understand how he got there, he too is angry, sad, and depressed.  This young man felt he loved the Lord genuinely and even served him, but he also did not frame his love in obedience to God.        

          To all of these – God says:  “If you do well, will you not be accepted?”  There is a way by which we come to God – it is according to His word.  There is also a way by which He has said He recognizes our love – it is by our obedience.  John 14:21 says, “The person who has my commands and keeps them is the one who [really] loves Me….”

          Perhaps Cain said in his heart (or even these others), “That’s just too rigid, too impossible, too narrow to expect someone to live that way.”  And yet, it is the rigid bridge that can support our weight and bring us safely across a great chasm, would we reject it as rigid as well?

          The key to removing such heart-break and disappointment in each of these cases is to actually see how intransigence and rebellion will never get us the acceptance and approval from God that we desire.  The very thing that we hold onto so adamantly – is the very thing blocking us from His acceptance.  It is our way, our rights, our will which we cling to so steadfastly.  We think we should die if we cast these aside – but truly we will die if we retain them.  It is our submission and obedience to Him which will bring us His approval; it is the true knowledge of Him which ushers in eternal life.

          There is indeed an elimination that is necessary! The solution, however, is not to eliminate our brother, like Cain did.  Nor is it to eliminate God – as so many unfortunately do when they feel like they are unaccepted on their own terms.  The solution is to eliminate the very thing which makes us unacceptable!  “If you do well, will you not be accepted?”  If you come on My terms, according to My way – will you not be accepted?  Indeed you will – and it is the will within us which needs to engage.  It is the will which needs to say, “I will obey.” It is there we will find the acceptance of God which we all need.

 

Be-loved, follow His way.    

Day Thirty-Six

 

 To Gaze upon the Vision

 

“Where there is no vision [no redemptive revelation of God], the people perish;…”

Prov 29:18 Amp

 

 

 

          How can I share with you the power that is exerted by the Lord, His Word, and His vision on my life?  How can I convey the quotient of the spiritual vigor that resides within me for His purposes?  How can I explain the reasoning behind (when no reasoning is involved) in the sense that I know I am His and He is mine?  Yet – to this I am called, to try and share.

          When you drive in traffic and something on the side catches your eye – you look, for some — gawk, and if you are not careful – you will begin to drift in that direction.  We are unconsciously moved toward that which we gaze at.  The same is true in our spiritual life.  If we gaze upon the heart of Jesus Christ through His word – we are transformed from glory to glory – and this is from the Lord, who is the Spirit. (2Cor 3:18) In essence, we become what we behold.  The more we gaze at Him, the closer He draws us, the more like Him we become. 

Remember the account of the fiery serpents in Numbers 21? The Israelites had begun to speak against God and Moses because of the difficulty of their way.  The Lord sent fiery serpents among the people.  Some people were bitten.  Some died.  As the people repented for their rebellion, the Lord had Moses craft a serpent out of bronze to be raised up on a poll.  As the Israelites gazed upon that bronze serpent steadily, with attentiveness and expectancy – they were healed.

This trial of the serpents is about more than just receiving healing.  It is about the power of what we look at steadily, with expectancy – what we gaze upon that can not only hold our gaze, but also holds our heart.  Other than the Lord, there is not one thing I trust as able to be gazed upon with duration – that does not ultimately corrupt us.  Not money, not position, not power, not beauty, no thing. 

The redemptive vision of the Lord is perfect – as He is perfect.  It is our spiritual fuel cell, our compass, our finder, our internal navigator that spurs us on to gaze, to search, to pursue, to hunger for the Lord.  It is the Lord’s blessing in us, stoked as a fire, tended by the Holy Spirit that draws us to look, listen, learn, love – to behold that vision and to be led by it, and to be changed by it, from glory to glory which is from the Lord Who is the Spirit.

Be loved – be drawn to gaze upon the redemptive vision of Christ, without which we perish.

 

Day Thirty-Five

 

Before He will “Dwell” With Us-

The Agreement

 

“What agreement [can there be between] a temple of God and idols?…”

2Cor 6:16

 

                Both the Old Testament (Lev 26) and the New Testament (2Cor 6) form Scriptural bookends which speak of the Lord desiring to dwell in and with us and among us.  In both locations things are detailed that must be done before God’s “dwelling” can happen.  There are changes required in us!  Whether under the law (as in the Leviticus account) or under grace (as in 2Corinthians) – there are vital things that must change in you and I.  In both of these places (again even though one is under the law and the other grace), the requirement for us can be summed up as “agreement.”  It is our continuous movement into greater and deeper agreement with God which brings us into the reality of becoming the temple of God.

          The agreement required from the Old Testament Leviticus Chapter 26 was – agreement with God’s posture on the statutes and commandments.  If the Hebrews would agree to walk in obedience to them, they would gain the rain in due season, full seasonal times, peace in the land, and overwhelming victory over the enemy. They would also gain God’s dwelling – but the best that could be had was His dwelling among them externally.

          The agreement required for the New Testament (in 2nd Corinthians) was agreement internally (within our very souls) with the grace of God and to not receive it in vain.  We were to receive His grace – His Life (to wit His merciful kindness and influence on our souls – keeping and strengthening them), which is essentially agreeing with and becoming one with His soul (His will, intellect, and emotions) about things. 

          Both of these instances require change within us.  But while the Old Testament promised His dwelling among the Hebrews as a result of external obedience, the New Testament promises His dwelling among us as a result of our internal obedience.  Now the obedience required is an alignment with Him from our outlook and ways of perceiving, and our heart to His outlook, His perception, His heart –because of His life now abiding within us and affecting this change.  Certainly the requirement for change is more stringent in the Corinthian’s passage, but the provision for that change is more than extraordinarily equipped to make it possible!  Jesus Christ’s own nature has come to reside within us as we have received Him as Lord!

           With both passages promising God’s dwelling among us why even annotate the difference?  Because between the two there has occurred a major shift!  In the Old Testament – everything was external – and so was the temple location external.  Now, because of the Cross of Christ, we are empowered to have God’s dwelling within us individually – the temple of God within us!  His code which was once external to us is now written on our hearts and we can become one with it (obeying it) as never before.  His dwelling is now within us – as Emmanuel – “God with us.” Hallelujah!

                    The dwelling of God is with His people.  But His dwelling is not apprehended without cost.  Yes – the cost of His life in us, and His redemption, and the Cross – these were paid in full by the Lord Jesus Christ.  But there is a cost for you and me to receive it.  We have to give up something – to be able change.  Even the Hebrews had to give up their way – for the Lord’s way.  They had to agree to follow His code of living. 

Today –what we give up in retrospect seems hardly worth recounting.  We give up our broken lives for His whole life.  We give up pain and wounding for His wholeness.  We give up disease and infirmity for His healing.  We give up small dreams – for the enormity of His dreams and His provision to bring them into being. We give up our meagerness for His abundance.  We give up the sin of our old-man, for the grace of God to move in, to renovate and to secure His dwelling within us.  We give up isolation, loneliness, and insecurity for inclusion, fellowship, and love! We give up a life of uncertain struggle – for a life of certain peace

Indeed – what agreement can there be between a temple of God and idols?  None!  As light and darkness are different — these have nothing in common – but now the uncommon, the out-raying radiance, the sole expression of the glory of God,  the perfect imprint and very image of God – the One Who upholds and maintains, and guides and propels the very universe  — has sought us and abides within us as light eternal, and in the splendor of His light and the beauty of His presence we can only rejoice!

Be-inhabited, be-loved!  

 

Day Thirty-Four

 

God’s Perfect Cloud-Drive

 

“… and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places…”

Eph 1:19-20

 

         

          I am toying with new technology that is stretching me.  My recent acquisition of a Blackberry Playbook (32GB) has me now learning about cloud storage, cloud readers, cloud security etc.  However what is most fascinating is how the Lord provokes a realization within me … He has the very first and best Cloud-Drive!

          Think of this – in Exodus when Moses was called to build the Tabernacle, he was allowed to see the heavenly tabernacle (the pattern), and instructed to build it all according to the pattern which he saw.  What Moses constructed here on earth was simply a type and shadow of that heavenly reality.  The heavenly tabernacle was the real model. (Heb 8:5) 

          So now let us begin to consider our natural cloud-drives as simply prototypes or copies of the heavenly one.  Here are some things to think about.  We place our files, songs, pictures, etc. in our natural cloud-drive for ease of access, protection, and so our devices aren’t clogged with the clutter.  Our valuables have become our media that we want with us everywhere.  But where are we storing our true treasures?  Matthew 6-19-20 warns us against storing our treasure here on earth where it is vulnerable to destructive forces.  We are told instead to store treasures in heaven “where neither moth nor rust nor worm consume and destroy, and where thieves do not break through and steal.”

          We may think of our media “stuff” as treasure, but what about our very lives?  Where have we made provision for those to be secured?  We jokingly agree “you can’t take it with you!”  But have you made a choice about your destination? Failing to choose is in fact a choice.

          In Luke 23:46 we hear the God of the universe make an astounding statement.  God the Son (Who knows everything, has all wisdom and all power) says: “Father, into Your hands I commit My spirit!”  He placed His eternal spirit into the Father’s hands – into eternal security and eternal communion back again with the Father!  This is the resident location of God the Father’s cloud-drive (if I can speak so colloquially.)  It is in the Father’s hands.  Everything committed into them becomes His – and remains safe.

          May I suggest you take a look at His long-term storage plans?  You won’t find a better deal, a more secure location, or more space – this side of heaven.  The Father’s Cloud-Drive – you’ll have access to everything!

          Be blessed!  Be-loved –eternally in His presence.

           

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